Curiously, all this human occupancy of greed and mischief left no mark on the field, but the Indians did, and the unthinking sheep. Round its corners children pick up chipped arrow points of obsidian, scattered through it are kitchen middens and pits of old sweat-houses. By the south corner, where the campoodie stood, is a single shrub of "hoopee" (Lycium andersonii), maintaining itself hardly among alien shrubs, and near by, three low rakish trees of hackberry, so far from home that no prying of mine has been able to find another in any canon east or west. But the berries of both were food for the Paiutes, eagerly sought and traded for as far south as Shoshone Land. By the fork of the creek where the shepherds camp is a single clump of mesquite of the variety called "screw bean." The seed must have shaken there from some sheep's coat, for this is not the habitat of mesquite, and except for other single shrubs at sheep camps, none grows freely for a hundred and fifty miles south or east.

 Naboth has put a fence about the best of the field, but neither the Indians nor the shepherds can quite forego it. They make camp and build their wattled huts about the borders of it, and no doubt they have some sense of home in its familiar aspect.

 As I have said, it is a low-lying field, between the mesa and the town, with no hillocks in it, but a gentle swale where the waste water of the creek goes down to certain farms, and the hackberry-trees, of which the tallest might be three times the height of a man, are the tallest things in it. A mile up from the water gate that turns the creek into supply pipes for the town, begins a row of long-leaved pines, threading the watercourse to the foot of Kearsarge. These are the pines that puzzle the local botanist, not easily determined, and unrelated to other conifers of the Sierra slope; the same pines of which the Indians relate a legend mixed of brotherliness and the retribution of God. Once the pines possessed the field, as the worn stumps of them along the streamside show, and it would seem their secret purpose to regain their old footing. Now and then some seedling escapes the devastating sheep a rod or two down-stream. Since I came to live by the field one of these has tiptoed above the gully of the creek, beckoning the procession from the hills, as if in fact they would make back toward that skyward-pointing finger of granite on the opposite range, from which, according to the legend, when they were bad Indians and it a great chief, they ran away. This year the summer floods brought the round, brown, fruitful cones to my very door, and I look, if I live long enough, to see them come up greenly in my neighbor's field.

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